A Review of The Liminal Odyssey: The Alchemical Power of the Spaces In-Between by Sande Hart
(2022). ISBN: 9798799180546
I don’t believe that anyone will argue with the statement that we live in deeply troubled and wildly complex times. No matter where you reside on the politico-economic–sociospiritual spectrum, you are probably facing an unprecedented diversity of challenges. As a 53-year-old, I can say that I lived a good part of my life in far simpler times, with far reduced stakes and far less daily stressors.
So… say what you will about the thousands of self-help and
spiritual books on the market—there are substantial benefits to engaging with
the best works of the acknowledged luminaries in this genre in these
Interesting Times. If you have read Elizabeth Gilbert’s Big Magic, Miguel Ruiz’s The
Four Agreements, and the works of Wayne Dyer, Brene Brown, Carolin Myss,
and Gay Hendricks, then I am sure you have found considerable treasures tucked
within their pages. Concepts such as Awareness, Intention, Authenticity, Grace,
and Listening to Source and Your Higher Self, while the buzzwords of the genre,
are also the alchemical keys to a Life Well and Peacefully Lived.
Given the plethora of books in this genre, the best that one can do is ascertain what is new and unique when the latest book is published. Elucidation of the same regarding The Liminal Odyssey is my primary purpose for this review.
Although several of the luminaries mentioned above are also referenced in Sande Hart’s The Liminal Odyssey, and there are abundant quotes from the likes of Meister Eckhart, Henry David Thoreau, Thomas Merton, Aristotle, Paramahansa Yogananda, and James Hillman (as well as Hart’s five-year-old neighbor Maya!) and several other self-help and spiritual techniques are explored in considerable detail, Hart succeeds in bringing even the veteran spiritual journeyer something new and unique, encapsulated in the book’s subtitle: The Alchemical Power of the Spaces In-Between.
Central to The Liminal
Odyssey is Joseph Campbell’s Hero’s Journey, which he developed in the
1970s to organize the common aspects of dozens of world creation and other
myths into 12 stages under three headings: Separation, Initiation, and Return.
As a writer, story analyst, and teacher, I have used and taught the Hero’s
Journey for more than thirty years. It is central to my work and to how I live
my life. It became increasingly popular with writers after Campbell’s
involvement with George Lucas’s first three Star
Wars films and the work of Disney story analyst Christopher Vogler in the
1990s, codified in his book The Writer’s
Journey.
Hart brings tremendous insight to the Hero’s Journey by
focusing not on the 12 stages (which she reduces to nine) but on the spaces in between them. This is a subtle
kind of brilliance and makes abundant sense when she initially presents it.
After all, the myths on which the Hero’s Journey is based are intricately tied
to the principles of alchemy. By looking closely at making the most of the spaces in between the stages—by
working with the nigredo, or raw
material, that always awaits us there—we are truly alchemists, making gold from
the baser substances of life and its many challenges, crises, and obstacles. The
spaces in between are also fundamental to quantum physics, so it is no surprise
that Hart references Indra’s Net, to which I was first introduced decades ago in
Fritjof Capra’s The Tao of Physics.
The macro truly resides, like fractals and holograms, in the
micro of our personal and collective stories.
The Liminal Odyssey also
provides valuable perspectives on several corollary ideas related to the Hero’s
Journey: the pre-separation stage, at the threshold to the liminal; archetypes
(e.g., maiden, mother, crone), slaying the dragon, and entering the cave (the
alchemical zone of manifestation); seeing synchronicities as a kind of mile
marker or GPS locator; and the arrival of “Ancestors, Allies, and Angels” (also
a chapter name), encapsulated in Campbell’s phrase “help will come from
unexpected places.” Another of his gems is the idea of following your bliss. Hart breathes new life into each and every
one of these well-worn facets of the journey.
Hart’s attention to the Hero’s Journey is also central to
the power of her stories. Predominant among them is the recurring story “What
about the Dog?” about a happening in 1982 at the Rose Bowl in Pasadena during
an anti-nukes concert. A dog locked in a car (micro) became a more immediate
and therefore important concern than the issue of the nukes (macro). Although
not mentioning Brene Brown by name, Hart is clearly in harmony with Brown’s
concept of “owning your story,” as she relates deeply personal experiences of her
dysfunctional family, leaving home, marriage, and having children. She also
shares the details regarding childhood friends with whom she has reconnected,
conferences and festivals she has attended, and a visit to Auschwitz. All of
these stories, which serve to take the spiritual theories of the book and
explore them through tangible actions and events, can be tracked through the
Hero’s Journey/Liminal Odyssey. Hart continually invites us to do so.
At the core of undertaking the Hero’s Journey is “Listening
for the Call: Answering the Call to Adventure.” Fittingly, the book begins with
a chapter titled “Invitation.” In Hart’s case, 9/11 was a powerful catalyst for
one of her cycles of Separation, Initiation, and Return. Compelled to take
action amidst the events of that tragic day, Hart engaged with interreligious
councils comprising Jews, Muslims, and Christians. As her work expanded—as she
progressed through the stages of the Hero’s Journey—Indigenous tribes
throughout the Americas were also represented, through the Thirteen Indigenous
grandmothers and abundant mentions of seven-generations thinking.
Hart and I, although we have never met, share a connection
here. In the aftermath of 9/11, I worked closely with the Council of Churches
in Marion County, West Virginia, and was invited to read my poem “A New Dawn
Calling” at two of their convocations. These were sessions of healing for the
community.
Yet again we see the wisdom in Hart’s use of the Hero’s
Journey to explicate her Liminal Odyssey work. After all, Joseph Campbell was a
comparative mythologist, studying overlaps in not only creation and other
myths, but between the world’s religions.
Hart also founded a woman’s group, SARAH (Spiritual and
Religious Alliance for Hope) that has convened two hundred sacred circles as of
the time of writing.
Hart spends considerable time—as a result of her multiple
Returns—on how to manifest your reality through the power of consciousness. She
speaks with authority on the subject of Synchronicity, having experienced it
consistently on her journey. And her descriptions of the rituals she has
attended add further elements of practice to the theories she presents.
Speaking of, the book closes with a Reference Guide
summating the 12 skills shared throughout the chapters, which can be used as an
informal exercise manual so you can put these into practice for yourself.
Like a traveler into the desert needs plenty of potable
water, the spiritual traveler should always carry plenty of inspirational
stories—and Sande Hart’s The Liminal
Odyssey is worthy of a prime spot in the spiritual traveler’s knapsack.
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