Monday, August 20, 2012
(Larson Publications, 2012, larsonpublications.com), ISBN: 978-1-936012-60-2
Books, in many ways, are like people, and a bookshelf full of books could be thought of as a society in miniature. Some books look nice, but don’t offer much when you get past the cover. Some books offer some companionship in the form of a bit of new knowledge, perhaps some laughs, and a pleasant passing of time, but they are soon forgotten. Still other books are provocative, poking us in uncomfortable places and riling us up—and in the process, helping us to grow.
Then there are the books that are destined to be great. They are the books that we go to again and again. Books that are clearly the product of deep thought, extensive research, careful structure, and years of richly lived experience by their authors.
These books, unlike those that are merely passing travelers or vague acquaintances, become our friends.
Healing the Sacred Divide (subtitled “Making Peace with Ourselves, Each Other, and the World”) has become my friend. It will be given a special place on my shelves once this review is complete and sent out into the world, and I anticipate going back to it again and again as I continue my journey to wholeness and spirtual health.
From its stunning cover (with art by Cicero Greathouse) depicting the mandorla (which I’ll define later) to its closing myth, Dr. Raffa’s book grabbed me and egged me on. It is a fairly dense book at 318 pages, with small type and 54 chapters, but it is also varied in its presentation and structure.
Healing the Sacred Divide is divided into two parts: The Evolution of God-Images (which sets the stage by examining the creation and promulgation of organized religion and the separation of the God and Goddess) and Nine Wisdom Gifts of an Integrated God-Image. It is this second part that constitutes the greater portion of the book.
As I mentioned, the book, although packed full of words, is sufficiently varied to prevent it from ever feeling like a dry academic tome or didactic “self-help book.” [This makes sense considering the duality of logos and mythos that runs like a river thru the text]. Dr. Raffa presents experiences, light and dark, from her personal life, for they are inextricably woven with the chapters she has written and the ideas and suggestions she presents. This personal investment over the course of decades, through family tragedy, Church struggles, and spiritual passageways fills the book with a warmth and sincerity some books in this vein lack. One gets the sense that the exercises she offers at the end of each chapter in Part 2 should at least be tried, because she’s used them herself.
Intermingled with the Nine Gifts (which are: Holistic Perception, Transforming Light, Acceptance of Shadow, Emotional Integrity, Partnership, Balance, Sovereignty, Meaning, and Mandorla Consciousness) are a series of “Cosmic Dialogues.” These, to me, were the edgiest and most difficult sections of the book as a male, to read (along with the culminating myth, which works on the same model), casting as they do the God as a traditionally driven, domineering Patriarch and Goddess as the solely Nurturing Mother. But, as Dr. Raffa suggests, I was open to the feelings I felt when the hackles came up, and I saw where the Shadow in me still needs some integration to get beyond the idea that Males being to blame for all of the heartaches, wars, and deceits in the world means that I am somehow to blame by being one. Not since reading Robert Bly’s Iron John 20 years ago have I so actively engaged with the notions of Maleness being devalued in society and how it has shaped my engagement with it, and I am more whole for having done so.
One of the keys to the process of healing the sacred divide, very much in line with Jungian ideas of embracing and integrating the Shadow (I have previously reviewed an excellent book by Erel Shalit on the subject), is the mandorla [what I have always known as the vesica piscis], that middle place where Light and Dark, Male and Female, “Good” and “Evil,” etc. overlap. It's the spiritual analog of the Venn Diagram and the section of the overlap brings to mind the shape of the fish associated with Jesus and also the entrance to the womb.
There is a thought-provoking table of pairs on pages 50–52 that are organized around the Drive for Species-Preservation (Feminine Principle) and Drive for Self-Preservation (Masculine Principle). This distinction of Species- vs. Self-Preservation is one I had never before seen and it goes a long way toward understanding what is at work here.
Those readers familiar with Alchemy, the Hieros Gamos [sacred marriage], and Kundalini, Sophia, and other snake-based spiritual symbology will find much of interest in these layers of the text. Raffa pulls from the work of Jung, as mentioned, and also from Joseph Campbell and those from whom he learned, such as Heinrich Zimmer and the writings of Meister Eckert and Dante’s Divine Comedy.
Many chapters have an Endnotes section, which is a wonderful aide should a certain idea or “Gift” create a pull toward further research.
Division [partisanship, sexual politics, classism, etc.] is the coin of the realm in America as the November 2012 election approaches. The chasm seems to grow ever wider, marked by increased venom in the rhetoric of politicians, corporate CEOs, religious leaders, and the millions posting on Facebook and Twitter. The voices of those committed to healing the divide are being drowned in all the noise.
I hope that many, many people read, digest, and practice the exercises in Dr. Raffa’s Healing the Sacred Divide. Healing begins within, but quickly spreads to farther realms. A shift in paradigms has never been needed more.
Posted by Joey Madia at 12:57 PM
Thursday, August 2, 2012
Making a Case for Myth in Modern Life: A Review of Smoky Trudeau Zeidel’s The Storyteller’s Bracelet
(Vanilla Heart Publishing, 2012), ISBN: 978-1-935407-46-1
By Joey Madia
Frequent readers of my book reviews and creative writing are well aware of my belief that mythology, folktales, and multicultural tales, and storytelling in general, are an all-too-often missing and yet vitally important element of a healthy mind and well-functioning society, so when I got the opportunity to read and review this brand new book, I jumped at the chance.
I was not disappointed.
Smoky Trudeau Zeidel is not a Native American, as she tells us in the book’s Afterword. And yet she captures the syntax, symbolism, and simple beauty of the Native American expression of human experience with an artistry that makes for almost hypnotic reading.
The Storyteller’s Bracelet is the story of two young people, Otter and Sun Song, from The Tribe (more on the nonspecificity of exactly which tribe later) who are sent East to an Indian School to be trained in the ways of the Others, the Whites.
The history of the subjugation, the conquering, of the Native Peoples of North America is hopefully known to the reader of this review, so it will suffice to say that in the process of Education, there was no small amount of derision and humiliation directed at these students—forbidden to speak their language, to practice their rituals, to wear their traditional clothing—they were expected to Assimilate. There are countless other examples of this practice on the global scale—the English engineered this very thing against the Scots.
Zeidel has done her research and has woven both Native and White practices seamlessly into her story. Having been a longtime student of Lakota practices and having participated in vision quests and sweat lodge, I can say with some confidence that Zeidel gets it right. And this accuracy undergirds the more mythological and magical parts of the story.
I hesitate to say too much about the story itself—I found myself surprised on more than one occasion by the twists and turns the story took, and I would hate to ruin them for another reader. Instead, I’d like to spend the rest of my allotted space talking about some of the larger thematic issues at work in The Storyteller’s Bracelet.
It is clear that Zeidel’s decision to pull traditions and myths from numerous tribes instead of focusing on a specific group was an excellent one. It gives her freedom to combine the strongest elements available to reinforce her story and it guards her against offending or otherwise misrepresenting any given group. It is also then easier for the reader to get inside the symbols and freely swim around inside of them.
Zeidel also does a fine job of telling the story with balance and multiple viewpoints. As she says in the Afterword, not all Indian Schools were the vicious, disrespectful, and dangerous place as this book’s Oak Tree School is, but in the pursuit of telling an engaging and edgy story that will keep the reader’s attention (especially in our desensitized, visually and aurally overwhelmed modern world) this “heightening and compressing” (as writing theory calls it), is both appropriate and necessary.
The Whites and Native Peoples represent a broad spectrum of beliefs and actions. Zeidel has confidence enough in the tale she wants to tell to let the circumstances speak for themselves. Because all points of view are given equal weight in the core story, there is no agenda on the author’s part, and that is to be applauded. Agenda-ism is killing healthy dialogue in modern America, to our collective peril.
The notion of the bully within the educational system is an important one to examine, again falling under the umbrella of agenda-ism. What version of History or Science is being taught? How are our other social institutions, such as churches, feeding into and shaping the curriculum? How does socioeconomic status and ideas of the Privilege of the Wealthy shape our society?
An albeit rare yet connected element of this is the privileged predator in a position of power who targets children through sexual abuse. There is a character in The Storyteller’s Bracelet that is chillingly close to the recently convicted Jerry Sandusky.
All of these pressing social issues aside, though, The Storyteller’s Bracelet is first and foremost about our collective experiences and histories as a single, whole Humanity, no matter our color, our gender, our religious beliefs, or our socioeconomic status. It is here that our Myths are most important and most resonant. When we consider that the Hopi word for the moon is the Tibetan word for the sun and vice versa, and that all ancient peoples assigned one of four colors—white, red, black, and yellow—to the four cardinal directions in their own unique patterns, then it is hard to rationalize our pervasive attitude of Other, for it seems we all started from the same central point, the Axis Mundi, as philosophers, anthropologists, and comparative mythologists call it.
I applaud Smoky Trudeau Zeidel for keeping story and myth alive and radiant in our darkened modern world, and for doing it with such splendid skill, craft, and heart.
Posted by Joey Madia at 11:46 AM